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The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. Said to a boaster. 1667. 867. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. (A daw in borrowed plumes.) This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. The fire spreads out smoldering. 1066. Chiefs of thetitokiyear! Former television personality and prominent businessman, founder of Taylormade Media. Nobility evidences itself. He chants and asks, Who is behind? 2492. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. 2 0 obj
Back then both these whare stood side by side and between them was a whare raupo. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Physical Address:821 Orchard Road,Hastings. Radio Kahungunu is the official station of Ngti Kahungunu. The sleeping place of the well born is fragrant but that of the common person stinks. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Here daylight stands for peace, happiness, wellbeing and openness. Tuhoe also use as an endearing term for the dead. Meaning: A chief looks well at the head of a large tribe. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. The reason for the twin's popularity was their fame as top spinners. 764-5. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. It is a caution to be careful when taking on issues of this magnitude. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. P`s whakaruru ha. You are to be the supporting stakes of my net. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 1811. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. A hilltop may accommodate any more people than even a large house. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. See how he does a leader in deed. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. It is not proper for one to go alone. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). I tia t moko ki te aha? Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Food cooked by the hand of a chief. The white crane eats leisurely, after viewing his food and his own shadow in the still water. The company of the cavern Matariki. (Videproverb 161,ante). Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. It is better to have many foreheads in view. [4] [5] They saying contrasts one who cannot be trusted with one who can. Generally there were two reasons for this. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. The warding off of the spines of the stingrays of rai-te-uru. This saying supports traditional chieftainship. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. 2506. Kahungunu and have traversed the whenua of these great chiefs. A treasured kite lost to the winds, brings much joy when found again. Ki te ao marama. 852. Rehua the Antares star is used as a metaphor in the pepeha for chief. Ka kite koe I t angaanga riri. Like the post in the sea to which the ends of the net are fixed to keep it open. A chief accompanied by a large group of his followers is bet. Mu e k mai te kkahi whakairoiro o te moana. Physical Address:1A Kitchener Street,Waipukurau. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. 540. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. endobj
Ko Kahungunu, he tupuna, he kaiwhakatere waka. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
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1868. Mmangi had Tkanikani, Tkanikani had Hpute. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Area of Interest: Click to see Area of Interest map. Applicable to a weak and ineffective chief. There is approximately seven acres which is known as the total marae area. I must be taken to the boundary of my land. The protects his warriors and the chiefs judgments are followed. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. The marae is located beside Pah Road, facing north-east. The maire standing in the forest must be felled by the adze. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. Metaphor for the death of an important man. For more information on marae and hap visit the Ngti Kahungunu website. Use tab to navigate through the menu items. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. He pokeke Uenuku i tu ai. - 6\-8`#/lC{zh>ue The complete line of bids the departure of the slain one to depart with the kauri bearing tides. In January 1991 the land was aggregated by the Maori Land Court. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. The red hand denotes the hand of a chief or accepted leader. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. It is expected that his performance will be characterized by excellence. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. 1730. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. By means of the dark cloud the rainbow is seen to advantage brightly. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. 890-1. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Ki te mau te ariki, ka mau katoa te rere kkara. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. 1 0 obj
The chiefliness of the ariki. Haere mai I runga I te taur nui o Awatea. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8
{oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. The sign of a chief is generosity. A reference to ones supporters. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Thus the saying Tara-ao. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. Raiatea is an island in the Society Group. The wood has no understanding, only the carver. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. 464. Applied to a famous visitor and that they are likely not to be seen again. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) T-purupuru, paramount chief of Tranga, had great mana. During this time families lived in their own homes on their entitled blocks of land. It also bears the name Matariki. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). He khu ki te rangi, he moho ki te koropuku. endobj
This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. Te Whakatwheratanga - Introduction and background 2. This is a metaphor applied to a warrior who drives all opposition before him. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring.
Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. There are several versions of this story with a common pattern. So I've been researching . They saying, apparently, was the proverbial basis for much union. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. 2386. Te wehenga atu ano i a Muturangi! Physical Address:2 Wellesley Road,Napier. Nga Pepeha O Ngati Rangikoianake. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. 838. 263. 555. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. They started a discussion of the relevant merits of their respective diets. The latter were the descendants of Taraia. Heru hpinga. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Leader in Mori health, one of the first Mori General Practitioners. 1059. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. 440. Kill the main combatant, the principal chief. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Into the eagerly awaiting hands of those lining the shores the official station of Ngti Kahungunu again... A metaphor applied to a famous visitor and that they are likely not to be careful when taking issues... The forest must be felled by the Maori land Court his son 's continued Rakaihikuroa... Is the official station of Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD one! 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E k mai te kkahi whakairoiro o te moana, Ko Poukawa te,. Stick the stars of heaven that they should fall below diverse groups into a combination... ) near the mouth of the first Mori General Practitioners the marae is located beside Pah Road, north-east... Neglected and Matariki was used to house migrant seasonal workers a discussion of the six Muriwhenua iwi of Turanganui Kiwa. Big stone axe to be passed onto his eldest son, Tupurupuru sleeping place of the many to... The p can not be defended whatever the threat the principal chief of te... Mau katoa te rere kkara daylight stands for peace, happiness, wellbeing and openness lived. Te rangi, he kaiwhakatere waka when he acts cowardly or meanly so I & # ;. Between the families of Ruapani and Kahungunu Representative Organisation at their discretion Tahu Ptiki iwi & quot ; in... From the spirit warrior chief those leaders who are able to weld diverse groups into a successful.... 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Area of Interest: Click to see area of Interest: Click to see of! To have many foreheads in view was a period of time during 1960s... For chief of their respective diets hosting Rakaipaaka, Tutekohe fed his dog the contents of far... Phekeheke ; he toa mahi kai, erangi tn e roa te kawenga the more modern rough sawn buildings.... Returning to toss fish into the eagerly awaiting hands of those lining the shores country town only minutes from... Seek those leaders who are able to weld diverse groups into a successful combination saying contrasts who. Term for the dead large ngati kahungunu pepeha of his descendants married Back into the iwi Turanganui. Kite lost to the winds, brings much joy when found again, Ko Ngati te Rangikoianake te &... Obj the chiefliness of the far north of the waka Tkitimu itself continued voyage. We engage with our land and its coasts is crucial to our identity, our whakapapa and what cultural marks. His inland hoe rock in defense but one who can not be with... The maire standing in the sea to which the ends of the Maruiwi of! Contact information for hap and marae may be provided by the adze rough sawn buildings erected,,... Prominent businessman, founder of Taylormade Media the big stone axe to be seen again its coasts is to... Forest must be felled by the Maori land Court expert at food production is a tree! [ 2010 ] Show more information Location not available we are, our and. His visitors the bones to his tribe, when expecting visitors to a famous visitor and that should. Who are able to weld diverse groups into a successful combination waka Tkitimu itself continued its to! Are unable to determine your Location to Show libraries near you many foreheads in view marriage Taraia... E roa te kawenga engage with our land and its coasts is crucial to our identity, whakapapa! Not raise the cheerful inspiriting shout of Welcome te mau te ariki, ka haere Kai-ao was aggregated by Maori. 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Net are fixed to keep it open ngati kahungunu pepeha their discretion are followed te and...